From Chapter 5:
Although smoking was general among parsons, yet attacks on tobacco were occasionally heard from pulpits. A Lancashire preacher named Thomas Jollie, who was one of the ministers ejected from Church livings by the Act of Uniformity, 1662, has left a manuscript diary relating to his religious work. In it, under date 1687, he mentions that he had spoken "against the inordinate affection to and the immoderate use of tobacco which did caus much trouble in some of my hearers and some reformation did follow." He then goes on to record two remarkable examples of such "reformation"—examples, he says, "which did stirr me up in that case more than ordinary. The one I had from my reverend Brother Mr. Robert Whittaker, concerning a professor [i.e. a person who professed to have been "converted"] who could not follow his calling without his pipe in his mouth, but that text Isaiah 55, 2, coming into his mind hee layd aside his taking of tobacco. The other instance was of a profane person living nigh Haslingdon (who was but poor) and took up his time in the trade of smoking and also spent what should reliev his poor family. This man dreamed that he was taking tobacco, and that the devill stood by him filling one pipe upon another for him. In the morning hee fell to his old cours notwithstanding; thinking it was but a dream: but when hee came to take his pipe, hee had such an apprehension that the devill did indeed stand by him and doe the office as hee dreamed that hee was struck speechless for a time and when hee came to himself hee threw his tobacco in the fire and his pipes at the walls; resolving never to meddle more with it: soe much money as was formerly wasted by the week in to serving his family afterward weekly."

From Chapter 1:
In the Wallace Collection at Hertford House is a pouch or case labelled as having belonged to and been used by Sir Walter Raleigh. This pouch contains several clay pipes. It was perhaps this same pouch or case which once upon a time figured in Ralph Thoresby's museum at Leeds, and is described by Thoresby himself in his "Ducatus Leodiensis," 1715. Curiously enough, a few years ago when excavations were being made around the foundations of Raleigh's house at Youghal a clay pipe-bowl was dug up which in size, shape, &c., was exactly like the pipes in the Wallace exhibit. Raleigh lived and no doubt smoked in the Youghal house, so it is quite possible that the bowl found belonged to one of the pipes actually smoked by him. In the garden of the Youghal house, by the way, they used to show the tree—perhaps still do so—under which Raleigh was sitting, smoking his pipe, when his servant drenched him. Thus the tradition, which, as we have seen, dates from 1708 only, has obtained two local habitations—Youghal and Durham House on the Adelphi site.

From Chapter 13:
The old Irishwomen who were once a familiar feature of London street-life as sellers of apples and other small wares at street corners, were often hardened smokers; and so were, and doubtless still are, many of the gipsy women who tramp the country. An old Seven Dials ballad has the following choice stanza—

When first I saw Miss Bailey,
'Twas on a Saturday,
At the Corner Pin she was drinking gin,
And smoking a yard of clay.

Up to about the middle of Queen Victoria's reign female smoking in the nineteenth century in England may be said to have been pretty well confined to women of the classes and type already mentioned. Respectable folk in the middle and upper classes would have been horrified at the idea of a pipe or a cigar between feminine lips; and cigarettes had been used by men for a long time before it began to be whispered that here and there a lady—who was usually considered dreadfully "fast" for her pains—was accustomed to venture upon a cigarette.

In "Puck," 1870, Ouida represented one of her beautiful young men, Vy Bruce, as "murmuring idlest nonsense to Lilian Lee, as he lighted one of his cigarettes for her use"—but Lilian Lee was a cocotte.

From Chapter 9:
Byron is reputed to have been another cigar-smoker. His apostrophe to tobacco in "The Island" (1823), a poem founded in part on the history of the Mutiny of the Bounty, is familiar. The lines are, indeed, almost the only familiar passage in that poem:

Sublime tobocco!
which, from east to west,
Cheers the tar's labours or the Turkman's rest;
Which on the Moslem's ottoman divides
His hours, and rivals opium and his brides;
Magnificent in Stamboul, but less grand,
Though not less loved, in Wapping or the Strand:
Divine in hookas, glorious in a pipe,
When tipp'd with amber, mellow, rich, and ripe;
Like other charmers, wooing the caress,
More dazzlingly when daring in full dress;
Yet thy true lovers more admire by far
Thy naked beauties—Give me a cigar!

How far these lines really represent the poet's own sentiments, and whether he habitually smoked either cigar or pipe, is another matter.

From Chapter 9:
Other men of letters of the time were zealous adherents of the pipe. One of these was the poet Campbell. From 1820 to 1830 he was editor of the New Monthly Magazine, and is reputed to have been so very unbusinesslike in his methods that there was always difficulty in getting proofs corrected and returned in good time. On one occasion, as reported by a member of the firm that printed the magazine, a proof had been lost, and the poet was informed that the article must go to press next day uncorrected. Campbell sent word that he would look in in the morning and correct it. Preparations were duly made to receive him; he was shown into the best room, and left with the proof on his table. After a while he rang the bell, and said, "I could do this much better if I had a pipe." Thereupon pipe and tobacco were procured and taken in to him. Campbell tore open the paper containing the tobacco, and, with a slightly contemptuous expression, exclaimed, "Ugh! C'naster! I'd rather it had been shag!"

Charles Lamb was a heavy pipe-smoker. He smoked too much—regretted it—but continued to smoke, not wisely but too well. "He came home very smoky and drinky last night," says his sister of him.

When sending some books to Coleridge at Keswick in November 1802, Lamb wrote—"If you find the Miltons in certain parts dirtied and soiled with a crumb of right Gloucester, blacked in the candle (my usual supper), or peradventure, a stray ash of tobacco wafted into the crevices, look to that passage more especially: depend upon it, it contains good matter." To Lamb, a book read best over a pipe.